1 Samuel 3:1-10, (11-20) (first published 15 January 2006)
Although most locales in the U.S. will have a holiday on Monday, with
parades and speeches and other festivities, Martin Luther King, Jr.'s
birthday is actually Sunday, 15 January. King was a charismatic leader,
able to conjure apt turns of the English language seemingly from thin
air. King was an inspirational leader, whose deeds as well as his words
spurred others to action. King was a committed leader, one who didn't
abandon his cause when faced with jail or guns or vicious dogs. In
addition to all these characteristics, and most importantly of all, King
was a prophet. He was able to discern the voice of God in the midst of
turmoil and suffering, and he delivered it to all who would listen,
black and white alike. From a Birmingham jail cell, he urged his fellow
ministers to come and join him in the struggle for justice, but few of
the white clergy would do so. They led worship every Sunday and prayed
for God to give them direction, yet they were unaware that they had a
prophet in their midst, so they missed the voice of God. Our reading
today from 1 Samuel 3 is the passage I chose to do my dissertation on
several years ago, so I have much I could say about this chapter (about
358 pages worth, not counting the bibliography!), but I want to focus on
just one aspect of the story, God's call to Samuel and Samuel's
response. Eli was old and almost blind, in more than one sense of the
word. He had very poor eyesight, but his discernment of his sons'
behavior was equally inhibited. With Shiloh's erstwhile spiritual
leader unable or unwilling to correct the injustice of his sons, God
decided to communicate with a different person, a young boy named
Samuel. "Samuel! Samuel!" God cried. Thinking it was Eli calling him,
the boy ran to his master: "Here I am, for you called me." "I didn't
call you," Eli replied. "Go back to sleep." God called again, and
again Samuel went to Eli. "I still didn't call you," he said. "Go back
and lie down again." When the same thing happened a third time, finally
the light began to dawn on Eli. "God must be calling you," he said, and
he gave Samuel instructions as to what to say. When God called for the
fourth time, Samuel responded, "Speak, Lord, for your servant is
listening." In his innocence, Samuel was unaware that God was trying to
speak to him. We, too, are often unaware that God is trying to speak to
us, but few of us can use innocence as an excuse. Maybe we're like Eli,
basically good but blinded to injustice in certain areas of life. Maybe
we're like the pastors to whom Martin Luther King addressed his letter,
wishing for peace but unwilling to struggle for justice, or even to
allow others to struggle for justice with our blessing. Maybe we're
like the Christians of that day who attended segregated churches and
advocated segregated schools and neighborhoods, believing the lie that
"separate" could ever be "equal." I'm not just talking about racial
segregation here, especially because most who are likely to read this
commentary are of a more progressive bent and are thus overtly opposed
to racism. But do we really see all the aspects of racism that continue
to affect our society, and perhaps even our own perceptions? When we
saw tens of thousands of mostly African-Americans on rooftops or in the
Superdome after Hurricane Katrina, did it strike us as proof that our
country is not really color-blind at all, and that injustice and poverty
affect minorities in great disproportion to their numbers? Do we
recognize political terms like "states' rights" and "no quotas" as code
words for discrimination? Do we see that not only blacks, but also
Hispanics and Native Americans, among others, continue to suffer
injustice in droves? Like many a prophet of old, Martin Luther King
spoke words that were hard for his contemporaries to hear, and some
opposed him, others ignored him, and a few plotted to kill him--at least
one succeeded. But like any true prophet, his message continues to be
heard from beyond the grave. Too many people in the world today are
completely oblivious to the call of God, either because they're too
wrapped up in their own dreams and plans or because the obstacles that
they face have stopped their ears. It's not too late to heed the
prophetic words of Martin Luther King, or to hear the words of his
spiritual successors, who are many. Nor is it too late to speak
prophetic words ourselves, if we can only learn to discern God's voice
and have the courage to say, "Speak, Lord, for your servant is
listening."
Psalm 139:1-6, 13-18 (first published 15 January 2006)
When we study systematic theology and discuss the characteristics of
God, we often talk about "the three O's": omnipotence, omnipresence, and
omniscience. Today's reading from the Psalms focuses on the third,
omniscience (and verses 7-12 are the most definitive statement of divine
omnipresence in the Hebrew Bible). The word omniscience means to know
everything, and the psalmist celebrates the idea that God knows everything
about him. Do we feel the same way? Do we really want God knowing
everything there is to know about us? There are times when we would just
as soon hide certain thoughts or aspects of our lives from God, if it were
possible. Millions of Americans were upset recently when they found out
that the government was spying on them (shades of the 1960s and 70s!).
We value our privacy, and many people find it at least a little bit
disturbing that the doctrine of omniscience suggests that we can't hide
anything from God. What are roofs and walls and locked doors and secret
hiding places for if we don't mind having our lives on parade before us,
and possibly others? Somehow, though, the psalmist finds comfort in
believing that God knows everything about him. "Such knowledge is too
wonderful for me; it is so high that I cannot attain it." I think he's
right. There is something comforting about realizing that we cannot hide
from God, nor do we need to. Our shortcomings and sins are real, but they
are nothing that God has not seem before. Perhaps most amazingly, this
God who knows everything about us--our ups and downs, victories and
defeats--continues to love us and, as verses 7-12 tell us, God continues
to pursue us, even to the ends of the earth, and God continues to love us,
in spite of ourselves.
1 Corinthians 6:12-20 (first published 15 January 2006)
We live in a world that moves fast, sometimes too fast. In the book
Blur, authors Stan Davis and Christopher Meyer examine rapid
changes in the world of technology--speed, connectivity, and
intangibles--that in turn drive rapid changes in the business world. We
live in a world of instant coffee, Quicktime, and fast food. Sometimes
our lives do seem like a blur, as the title of the book suggests. In
opposition to this tendency of the modern world, a group of people across
the globe have started something called the Slow Food Movement. The
organization's Web site says that the movement, founded in 1986, "is an
international organization whose aim is to protect the pleasures of the
table from the homogenization of modern fast food and life." It's time to
slow down, this group says, taste your food, and enjoy the company of
others at a meal. Paul's comments about food might not sit well with this
group: "Food is meant for the stomach and the stomach for food." One can
hardly argue with this utilitarian logic, but out of context it seems to
reduce an important aspect of life to mere bodily necessity. However, the
larger context of the passage shows that Paul's interests are far from
utilitarian. In contrast to the Slow Food people, who are concerned that
people don't take the communal aspects of mealtime with enough
seriousness, Paul is concerned about the other extreme, people who focus
so much on food and pleasure that they become gluttonous, or drunkards, or
they dedicate their lives to pleasure rather than to God. In a way, both
Paul and the Slow Food Movement are aiming at the same thing: keeping food
and fellowship in the proper perspective, in comparison to the rest of
life. "Your body is a temple of the Holy Spirit within you," Paul says.
The body needs food, and the souls needs fellowship, but the spirit needs
God. Whenever we find ourselves moving too fast to slow down and enjoy a
meal with family and friends, or too slow to accomplish anything
worthwhile, we need to remember that our bodies belong not to us but to
God. We should enjoy life, but we should not make enjoyment of life the
ultimate goal of life. If our bodies are temples, we are priests serving
in those temples, and we need to regulate carefully what happens there.
John 1:43-51 (first published 15 January 2006)
We live in an age of both increased religious fanaticism and corresponding religious indifference. While many people flock to some of the splashiest, often fundamentalist, forms of Christianity, Islam, and other religions, others are abandoning church, mosque, synagogue, and temple in droves. It's not hard to see why. People who take center stage in the world's theater parade their religiosity before others, then order their followers to blow up buildings or drop bombs on other people. In the name of God they advocate murder, justify torture, and discriminate against women and ethnic minorities. They are anti-scientific Luddites, advocating views that betray a fundamental lack of understanding of the nature of the universe. They cling to outmoded, paternalistic models of behavior and social structure. Their words and deeds suggest that their true God is nationalism or factionalism rather than a God who cares for the whole world. They seek entertainment rather than communion with the divine in worship. In the light of these modern perversions, is it any wonder that people in record numbers are leaving organized religion to seek to meet their spiritual needs elsewhere? To speak specifically of Christianity, is there anything good going on in the church today? To quote Philip's words to Nathanael, "Come and see." There are many Christians today who are doing their best to recapture the original spirit of Jesus: his love for others, his compassion, his strength of commitment. They reject sexism, racism, homophobia, and other viewpoints that marginalize people. They believe that God is just as concerned about an old Iraqi woman in a village that is about to be bombed or about a young Sudanese boy whose family has been killed by genocidal maniacs as God is about a middle class American or European or Australian family. They believe in a God whose place is the universe is beautifully illuminated, though not fixed, by the many discoveries of modern science. They believe that it is their duty to work for both local and worldwide justice. They believe that peace is a mandate from God, which we break at peril to our souls. They worship God through music, liturgy, prayer, art, intellectual stimulation, and admiration of nature, yet they realize that the experience of God is not exhausted by their own approach to God. They value the insights of others, even those from quite different religious traditions, or even non-religious traditions, because they believe that all truth is God's truth. They care about the poor, the outcast, the refugee, and the stranger, because they realize that it is only by God's grace that they are not in the other person's shoes. Is anything good going on in the church today? Yes! In many churches around the world, people are catching a new vision of God, and they're engaging the world in new and transforming ways. God is moving among these churches and in the communities where they work. What is God doing there? Come and see!